Perhaps some of you are gardeners. But even if you are not, the metaphor of meditation as gardening and gardening as meditation may make some sense. I should note that, in the literal sense, I am not a very good gardener.
When we start meditating or practicing centering or contemplative prayer, it seems like our minds want to think about every single thing, and our bodies to do anything but sit still. Our mind runs and runs and runs without any destination until we are exhausted. And our body wants to jump out of its skin.
When deciding to create a garden, we confront a barren yard, poor soil, the poor sunlight on that patch, too many rocks, the overgrown thicket or forest. Lack of water. Nobody stumbles upon a perfect garden.
You of course want a nice garden but things get in the way. You never have enough time. Or you find out it's more work than you thought it would be. Or the flowers or vegetables don't do as well as you'd hoped. Or you are uncomfortable squatting in the dirt or kneeling. Or you go away on vacation and forget to have the garden watered. Or the kids interrupt you. It is 10000 reasons.
The same is with a meditation practice. You can see your nice meditation practice. But all this hard work - and sitting is hard work - seems, well, too hard. Especially all the weeding.
I don't know anyone that likes weeding. But I don't know a garden that doesn't need it all the time!
In meditation, we always must weed our practice. The meditation garden may become very strong, healthy, astonishing and elegant. But no matter how good - it still needs weeding. All those pesky little thoughts, digressions and fantasies we have on our cushions or chairs or knees, however, we practice, are weeds. No garden stays weed free and neither does our practice.
Just as we must constantly weed our flower or vegetable garden, we will always have to weed our practice. Moment by moment, we pull them from our garden, not because they are bad but because they don't help us. Of course, your weed is my flower. All our practices are different yet the same. This is why regular practice yields results. If you are constantly weeding, you will find very few weeds from day to day. But don't weed for a week or two and, holy cow, the garden is taken over!
Accept that you will never attain a weed free garden. Let go of your notion of purity and perfection and just be always patiently weeding. So don't be discouraged that you are always weeding, be glad!
The weeding itself is attainment.
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(HT: Inside the Grass Hut: Living Shitou's Classic Zen Poem - Ben Connelly which inspired this post)
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Monday, January 16, 2017
Always Weeds
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Monday, December 26, 2016
Why the "Prayer and Meditation 2017" group?
I recently created a group on Facebook called "Prayer and Meditation 2017":
"Commit to sit in non-partisan, non-denominational meditation/prayer for 20 minutes a day in 2017 with your intention focused on peace in this world. It's a solemn, intentional undertaking. I invite you to join me wherever you are each day in 2017!"
The twenty minutes comes from this saying: "You should sit and meditate for 20 minutes, unless you are too busy in which case you should sit and meditate for an hour."
The focus on peace is my response to a world gone mad with hatred, exclusion and fear. From ISIS to Syria, Brexit to Trump, cyber-bullying to environmental degradation, the world seems poised on the brink as never before. Gandhi said that you must "be the change you wish to see in the world" - to that end, meditating for 20 minutes a day causes me to "be peace". If I am changed over time to a more peaceful and aware person then the world is so moved as well. I benefit and the world does too.
The desire to commit to meditate every day for one year is not totally altruistic. I have been an on/off meditator for over thirty years - with some very long breaks - I'd like to experience the effects of such a discipline/commitment on me. Meditation is truly a incremental process. Its affects are subtle and cumulative. I think it takes a year of continuous commitment to practice to notice any changes. Note that I use the term "meditate" but you can simply substitute "prayer" where you see that word and I think it makes as much, if not more, sense.
The group is intended to be non-denominational and it is - we have a range of members from ELCA Lutherans to Jews to Catholics to Evangelicals to Hindus to Agnostics/Atheists. But more than this, the goal is not to proselytize on these pages. Still, I tend to take a Zen Buddhist point of view in my discussions so the value of the group is that others can take the lead and provide a different perspective for all of us.
The desire to commit to meditate every day for one year is not totally altruistic. I have been an on/off meditator for over thirty years - with some very long breaks - I'd like to experience the effects of such a discipline/commitment on me. Meditation is truly a incremental process. Its affects are subtle and cumulative. I think it takes a year of continuous commitment to practice to notice any changes. Note that I use the term "meditate" but you can simply substitute "prayer" where you see that word and I think it makes as much, if not more, sense.
The group is intended to be non-denominational and it is - we have a range of members from ELCA Lutherans to Jews to Catholics to Evangelicals to Hindus to Agnostics/Atheists. But more than this, the goal is not to proselytize on these pages. Still, I tend to take a Zen Buddhist point of view in my discussions so the value of the group is that others can take the lead and provide a different perspective for all of us.
If you'd like to join our Facebook group, send me a note on Facebook expressing your interest!
Thanks.
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